Friday, April 17, 2020
Prison makes bad people worse Essay Example
Prison makes bad people worse Essay In the UK the prisons have a maximum capacity of 80,000 inmates. At the end of April 2004 the number of people serving custodial sentences rose to above 82,000. The prisons in the UK are currently over capacity. Where are the extra 2000 inmates if there is no room for them? (Johnson 2004) For the purpose of this essay the statement that prison makes bad people worse is assumes to mean that serving a custodial sentence increases the likelihood of an offender re-offending. Before an attempt is made to examine the issue in questions a brief history of the prison system will be explored in an attempt to understand how prison has come to be the most serious method of punishment in the UK today. Prisons as mere places of confinement have existed for many years. Prisons as we know them today-places to which offenders are sent to receive punishment, there also to be worked on and changed-are a feature of modernity, a product of the industrial age. Since the abolition of the death penalty in 1965 imprisonment has been the most serious penalty the courts can impose in Britain. We will write a custom essay sample on Prison makes bad people worse specifically for you for only $16.38 $13.9/page Order now We will write a custom essay sample on Prison makes bad people worse specifically for you FOR ONLY $16.38 $13.9/page Hire Writer We will write a custom essay sample on Prison makes bad people worse specifically for you FOR ONLY $16.38 $13.9/page Hire Writer The punishment of imprisonment for sentenced prisoners might be both loss of liberty and harsh living conditions in the name of less eligibility or deterrence (Morgan, R 1997). Prior to the nineteenth century punishment for criminals was very different. The focus of punishment in these historic times was the body. Punishments were physical in nature with execution and torture being combined with public humiliation. Within just a few decades the brutal torture and public humiliations stopped. The body was no longer the major target for penal repression. Punishment ceased to be centred on torture as a technique of pain; it assumed as its principle object loss of wealth or rights. While this type of punishment apparently now focuses on the soul rather than the body it could be argued in many ways that imprisonment as a punishment does concern the body in a more indirect manner by rationing of food, sexual deprivation and solitary confinement . This trace of torture is enveloped increasingly, by the non-corporal nature of todays penal system (Foucault 1977). There are different arguments for the reason behind this shift from punishment in a physical manner to imprisonment. An orthodox approach argued that the reason for this was due to humanitarianism a (Portsmouth University 2003). nd reform, a more humane and civilized alternative to the brutality of earlier years Foucault (1977) argued that this was not the case; he believed that the reason for the changes was the defining of a new age, better punishment by operating not on bodies or fear but on the reform of offenders into the disciplined subject. Regardless of Foucaults argument the one factor that underpins punishment in the UK today is Human Rights. The 1998 Human Rights Act sets out a number of conventions which all people have a right to. The Prisons Inspectorate has developed the concept of a Healthy Prison which is based on the World Health Organisations four tests of what constitutes a healthy custodial environment which is based upon international human rights principles. These four tests are: that prisoners are held in safety; that they are treated with respect and dignity as human beings; that they are able to engage in purposeful activity; and that they are prepared for resettlement (Owers, A 2003). Punishment needs justification because it is something which is harmful, painful or unpleasant to the recipient. Prison causes physical discomfort, psychological pain, indignity and general unhappiness along with a number of social disadvantages which lead to offenders becoming socially excluded. There are a number of justifications or theories for punishment. Reductivism justifies punishment on the grounds that it helps to reduce the incidence of crime. It is claimed by supporters of this theory that if punishment is inflicted the incidence of crime will be less then if no punishment were imposed (Cavadino Dignan 1997) These arguments are supported by utilitarianism; a moral theory founded by Jeremy Bentham which stated that the greatest good was defined by the greatest happiness for the greatest number of people. Society as a whole is given greater weight than the individual (Abercrombie, Hill Turner 1988). Many theories of punishment come under the heading of Reductivism and are assumed to reduce the levels of crime. Deterrence is the idea that crime is reduced because of peoples fear of the punishment they may receive if they offend. Deterrence is divided into two categories, individual deterrence where an individual commits a crime and finds the punishment so unpleasant that the offence is not repeated fro the fear of the same happening again. General deterrence is when the punishment of a crime does not deter the offender who committed it but the crime is meant to put others off from committing the same crime. While it may seem common sense that this would be effective in reality this is not the case. Research has shown that punishment has other effects which out weigh any deterrence. The catching and imprisoning of offenders leads to them being labelled as criminals and this labelling process makes it difficult for them live law abiding lives. Their self image can change from a law abiding one to that of a deviant and this impacts on their behaviour (Cavadino Dignan 1997). It could be said with this evidence in mind that prison makes people worse. Rehabilitation theory is based on the notion that punishment can take a form which will improve an individuals character and behaviour and reduce the likelihood of them re-offending. The main aim of the probation service is the rehabilitation of offenders and the central aim of the prison system is the treatment and training of offenders (Portsmouth University 2003). One of prisons main priorities to assist in the rehabilitation of offenders is the provision of accredited offending behaviour programmes for prisoners which are based on evidence-based practice. Home Office research found no evidence between re-conviction rates for prisoners who had participated in programmes. The study suggested that there has been a shift in programme targeting to low risk offenders who are not suitable for the cognitive-behavioural approaches used. A report by the Social Exclusion Unit demonstrates that any positive effects that come from the offending programmes are far outweighed by the damage that the overall prison experience inflicts (Solomon, E, 2003). Another important point to note about rehabilitation in prison is that offenders who are serving short sentences do not get access to these programmes and it is these offenders who are more likely to get caught in the revolving door of the Criminal Justice System. This evidence does not directly indicate that prison makes bad people worse but neither does it demonstrate that prison can reform bad people. The theory of incapacitation does not centre on the idea that changing the behaviour of the offender will reduce crime but the notion of public protection. Whilst the offender is incarcerated he or she will not be able to commit further crime and this in turn will reduce crime. Along with this is the notion that the members of the public will feel safer knowing that they will not fall victim to a perpetrator who is locked up (Ainsworth 2000). James Q Wilson (1975) stated that a twenty percent reduction in street robbery could be achieved by locking up offenders for longer (Cavadino Dignan 1997). In reality this would result in a massive increase in prison numbers which due to the fact that prisons are already full would be impossible. With retribution theory punishment is an attempt by the victim and society to redress the balance between offenders and offended by seeing that the perpetrator is punished and suffers accordingly. This knowledge that the culprit is suffering may make victims feel that they have had their pound of flesh (Ainsworth 2000). Retribution theory is the opposite of reductionism. Where reductionism looks forward at the effects of punishment retribution looks back at the offence and believes that in some way two wrongs will make a right. In many cases retribution and reductionism are combined in a compromise situation and punishment is justified if it is both deserved by the offender and likely to act as a deterrent (Cavadino Dignan 1997). The justifications for punishment are wide and there are many more than are noted here. Regardless of the justification for sending a person to prison the important factor to be considered is the impact that a custodial sentence has on an individual prisoner. When talking about deterrence as a justification for prison, labelling theory was explored as a possibility for making prisoners more likely to re-offend due to them trying to fit into a role. Expanding this further is the idea of conformity, where an individual conforms to social rules or assumes a role because it is the norm. Social roles are built on a polarity such as powerful and powerless. These kinds of roles exist in the prison setting with the inmates being powerless and the prison officers powerful. An important question that needs to be examined is how easy it is for people to assume a role. A key study was carried out in 1973 by Psychologist Zimbardo which investigated this. Volunteers were recruited to take part in a two week study on prison life. 25 men took part in the study; each person was assigned the role of either prisoner or guard. These roles were assigned by the toss of a coin so that each participant had an equal chance of being prisoner or guard. The mock prison was in the basement of Stanford University. The results of the study were shocking. The prisoners were increasingly passive and dependant as the days went by and the guards became increasingly aggressive. One prisoner had to be release just 36 hours after the study began because of uncontrollable crying and fits of rage along with disorganised thinking and severe depression. Three more prisoners were released on successive days with similar symptoms. A fifth prisoner was released when he developed a rash over his whole body following his parole being rejected. The experiment, which was meant to run for two weeks, had to be stopped after 6 days because of the pathological reactions of the prisoners who had originally been selected for their normality. Throughout the experiment social power was the major dimension. All the guards at some point behaved in abusive, authoritarian way and appeared to enjoy the power and control (Gross 1996). Zimbardo argued that the abnormal behaviour demonstrated is best viewed as a product of transactions within an environment that supports such behaviour. The participants were labelled and put in a situation where these labels became valid and elicit pathological behaviour (Portsmouth University 2003). The main concern with the results of the Zimbardo experiment is the implications that it has for the prison system. Zimbardo believes that the current prison system is guaranteed to generate severe enough pathological reactions is prisoners and guards to debase their humanity, lower their feelings of self-worth and make it difficult for them to be part of society outside of prison (Portsmouth University 2003). This evidence is a clear demonstration of how labelling and conformity theories are evidence for prison making bad people worse. The inmates assume the role expected of them and find it difficult to leave this role when they are released. The work of Zimbardo leads neatly to a sociological idea of a prison subculture or a inmate code. This theory is demonstrated throughout prisons regardless of the justification for punishment. Prison is a society within a society with distinctive structure, aims, values and practices separate from the wider society. The inmate code is something which all prisoners adhere to. The is code includes not informing on other prisoners, not fraternising with staff, a need to be tough and resist exploitation and a need to maintain ones position in the prison pecking order. Violations of these roles are often controlled via bullying (Ireland 2002). This prisonisation process does not help with rehabilitation but acts as a breeding ground which provides reinforcement for criminal behaviour. The inmates become socialized into the way of life which demands opposition to authority and the formal system represented by the prison staff. Any attempts at reform are neutralized by this. According to Sykes (1958) this inmate code is developed to help inmates cope with the pain and deprivation of imprisonment. There is much evidence about the sociology of prison and about the current penal crisis which concerns overcrowding as one of the main factors. The fact of the matter is that prison has a poor record in reducing re-offending 59% of prisoners are reconvicted within 2 years of release. The reconviction rate for male young adults (under 21) over the same period is 74%. For prisoners who are sentenced for burglary, one of the most common offences, the reconviction rate is 75%. It has been concluded by research from the Social Exclusion Unit that re-offending by ex-prisoners costs society at least i 11 billion each year. Ex -prisoners are responsible for approximately one in five recorded crimes (Solomon, E, 2003). This is not direct evidence to suggest that the reason these people have re-offended is because they have served a custodial sentence which has made them worse. The evidence merely raises questions about the use of prison as a punishment for some offences. Prison is the right place for many criminals but the wrong place for others. Those convicted of violent crimes should be given custodial sentences. Prison has an important role to play in protecting the public from those who cause harm and punishing crimes that society takes most seriously. It is also right that there are many offenders who should not be taken into custody when they could be dealt with appropriately in the community. Community penalties allow offender to repay their debt to society rather than warehousing them in prison.
Friday, March 13, 2020
Free Essays on E-Business
E-Business Comparison In todayââ¬â¢s market there are many selections for the consumer. Not only do you have your traditional retail outlets but also now a person can shop form the comfort of their own home on the Internet. Most every company has some sort of Internet site; some just with corporate information but most sell their product directly on the Internet. There are two types of Internet retailers, Click and Brick, which is a company that has both Internet and Retail stores, and Click and Click, which is a retailer that sells solely on the Internet. Both types of companies can be very successful and the following is a compare and contrast of both. An example of a Click and Brick company is Hat World. Hat World is a retail outlet that specializes in sports headwear. They are the largest mall chain in the United States with 420 stores. Hat World grew to these numbers in less than 10 years so it can be said that they are a successful retail company. However the retail stores were only scratching the surface of the business that Hat World had waiting for them on the Internet. Hat World.com has been another overwhelming success for Hat Worldââ¬â¢s business. Now customers can shop for their favorite sports teamââ¬â¢s hat without even leaving the comfort of their own home or they can stop by Hat World at their favorite mall. Hat World can sell their product at any time of the day to many more customers than their 420 stores can reach. Their online shopping also adds another dimension and that is the ability to return items purchased online to the retail store in the mall. The convenience of shopping at Hat World is ou tstanding. It seems that Hat World could possibly move to a complete on-line retailer and save the expenses of operating a retail facility. However, they could lose not only the convenience factor but also the recognition of millions of Americans walking past your store on a daily basis. It would be very hard t... Free Essays on E-Business Free Essays on E-Business E-Business Comparison In todayââ¬â¢s market there are many selections for the consumer. Not only do you have your traditional retail outlets but also now a person can shop form the comfort of their own home on the Internet. Most every company has some sort of Internet site; some just with corporate information but most sell their product directly on the Internet. There are two types of Internet retailers, Click and Brick, which is a company that has both Internet and Retail stores, and Click and Click, which is a retailer that sells solely on the Internet. Both types of companies can be very successful and the following is a compare and contrast of both. An example of a Click and Brick company is Hat World. Hat World is a retail outlet that specializes in sports headwear. They are the largest mall chain in the United States with 420 stores. Hat World grew to these numbers in less than 10 years so it can be said that they are a successful retail company. However the retail stores were only scratching the surface of the business that Hat World had waiting for them on the Internet. Hat World.com has been another overwhelming success for Hat Worldââ¬â¢s business. Now customers can shop for their favorite sports teamââ¬â¢s hat without even leaving the comfort of their own home or they can stop by Hat World at their favorite mall. Hat World can sell their product at any time of the day to many more customers than their 420 stores can reach. Their online shopping also adds another dimension and that is the ability to return items purchased online to the retail store in the mall. The convenience of shopping at Hat World is ou tstanding. It seems that Hat World could possibly move to a complete on-line retailer and save the expenses of operating a retail facility. However, they could lose not only the convenience factor but also the recognition of millions of Americans walking past your store on a daily basis. It would be very hard t...
Wednesday, February 26, 2020
Financial markets and sovereign debt Essay Example | Topics and Well Written Essays - 1750 words
Financial markets and sovereign debt - Essay Example Among securities that are traded in the financial markets are bonds, stock as well as commodity materials such as the agricultural products and precious metals. It therefore adopts the notion of a common market in that it presents a platform in which interested buyers meets with interested sellers as well as the commodities on bargain. In a financial market, parties participating are government agencies, individual persons, firms as well as households. This is a common feature with a market economy where the government relies primarily on the structures of buyers as well as sellers in allocation of resources as contrasted to non-market or commodity economies. Besides, the effects vary depending on the stage of development of an economy where in the emerging economies; the governments largely take the responsibility in financial aid and financial management and participation especially for the reason of such eventual occurrences as the sovereign risks (Aizenman, Jinjarak and Park, 201 3, para 1-5; Herrero, 2005, p. 5). Discussion Financial markets and the global economy Basic responsibilities of financial markets in finance include capital summation, risk transfers, discovery of prices, global participation in integrating financial markets as well as liquidity transfers (ââ¬ËInternational Monetary Fundââ¬â¢, 2010, p. 1). ... 1-4). The financial markets also brings together borrowers and lenders where in money markets, firms borrow finances on short term while capital markets provide long term based funding to corporations for expansion purposes.The following illustration is on the interactions that are engaged in financial markets as well as the parties to the transactions. Lenders Financial intermediaries Financial markets Borrowers Individuals as well as companies Banks, insurance firms, pension funds as well as mutual funds Interbank Stock Exchange, money Markets, Bond Markets as well as Foreign Exchange Individuals, Companies, Central Governments, Municipalities as well as Public Corporations The relationship depicted therefore shows that borrowers, lenders and financial intermediaries have a common link through the financial markets where stock exchange, bonds as well as foreign currencies are traded. It is worth noting that the interaction of these parties at the international scene depicts the act ual picture of the global economy. Market efficiency is a critical concept that must be employed in the analysis of financial markets as well as the global economy and it involves three categories: strong, semi-strong as well as the weak form of efficiencies. However, the inefficiencies notable in financial markets result from ââ¬Ëfrictionsââ¬â¢ which broadly represents asymmetries in information and taxes as well as costs of transactions. Value and liquidity in the transactions are therefore basic features in the consideration of efficiencies in financial markets. The concept of efficiency is very critical in investment decisions by investors within a country besides guiding on such decisions as arbitration and speculation. Information influences the behavior of
Monday, February 10, 2020
To what extent is the employment relationship becoming more Essay
To what extent is the employment relationship becoming more individualistic - Essay Example The collective bargaining is a process in which the terms of the reference for employment would be negotiated jointly on behalf of the group of employees at the time of recruitment (Labor Law Group, 1984)). The trade unions generally represent the employees in defining the terms of reference like wages, working hours, living conditions etc. After the negotiations, a contract will be made which is legally binding on trade unions and employers. The collective bargaining is also viewed as a human right that is to be protected legally as envisaged by the Article 23 of the Universal Declaration of Human Rights. The right to bargain collectively through freedom of association was also recognized under Item 2(a) of the International Labor Organizations Declaration on Fundamental Principles and Rights at Work. The collective bargaining was one of the most effective methods of employment in the earlier days which witnessed challenges due to the era of globalization and liberalization. The growth of individual thought and freedom has led to fall of trade unions and individuals started preferring direct contact with the employers. At the same time, the employers too started feeling the inconvenience of trade unions by over interference in company administration and hence they also preferred individual contracts. They give higher emphasis to the human resource development for improving the employee performance. At employee level also, the preference to bargain directly with employers has increased in the recent years due to changes brought by the globalization. Though the concepts of collectivism and individualism is well accepted under working style of organizations, there has been a growing feeling that individualism is increasing among employees day by day. Hence, it is appropriate time to study and analyze the extent to which the employment relationship is becoming
Thursday, January 30, 2020
Evgeny Morozov Essay Example for Free
Evgeny Morozov Essay Evgeny Morozovââ¬â¢s article, ââ¬ËTechnologyââ¬â¢s Role in Revolutionââ¬â¢, was very attention-grabbing. Evgeny argued that many revolutions throughout history do not transpire through internet and technology, but in effect, are shaped by cultural factors. His term, cyber-utopianism, suggests that online interaction between individuals is emancipatory, and that the internet favours the oppressed, rather than the oppressor. He makes evident, that this belief is nieve and stubborn because it refuses to recognize its consequences. Evgeny argues against the certain ideas of what he refers to as internet centrism, and cyber-utopianism, and indeed points out that there is a dark side to internet freedom. Within Evgenyââ¬â¢s article, there are many points he makes that definitely articulate cyber-utopianism, and its affect on many populations. Evgeny explains the role of internet in the middle- eastern revolutions. He suggests that, people in the middle-east often brag about documenting police brutality, but is not what they should be focusing on. He argues that they should focus on how new leaders will shape the new constitution, and how to deal with issues regarding previous regimes. Morozov believes that the middle-east can obtain successful democracy, but depending on how they can react, and work on existing problems. Evgeny implies that regimes would be a lot less hectic if it werenââ¬â¢t for the internet. He claims, if it the internet wasnââ¬â¢t around, they could have taken a different route in making decisions, could have been less violent, and decisions could have been made months earlier than they did. He explains how in Russia, kids were being so distracted by other websites that, for a short while, government had put up censorships so people would be less distracted. He believes that the most successful way of controlling the internet, ââ¬Å"isnââ¬â¢t one that has the most sophisticated censorship, but one that doesnââ¬â¢t need a one at all.â⬠In addition, Evgeny suggested that it is nieve to believe that something as complex and sophisticated as the internet, could create exactly the same outcomes. In conclusion, he creates an unpretentious approach of dealing with policy making; Cyber-realism. Cyber-realists are people that make the internet a method for achieving specific policy objectives, rather than,à people who only focus on the internetââ¬â¢s philosophical impact as a whole. Evgeny makes some remarkable points, and although I think he slightly dramatizes the negative impacts internet has on the utilitarian states, he still manages to convince me of his argument. For instance, I too, believe that internet is credited for some negative things such as: countries having lacked enlightenment in the topic of political decisions, being a distraction rather than a source of information, and finally, giving the government a disloyal reputation. 1 Evgeny suggests that certain countries do not have the ability to be notified of political suggestions online, because computers are not available to them. A relatable example he expresses is that, Fidel Castro has a twitter page, but people in Cuba, do not have computers, let alone twitter. In Italy, for example, only three hundred and sixty seven people have computers, out of one thousand people. Thatââ¬â¢s less than half of the population that would not be well informed. In addition, in places such as Russia, internet isnââ¬â¢t a system intended to gain information, but rather, a search engine utilized for personal enjoyment. Internet is often a way of keeping kids away from politics because they become far to distracted on other sites, such as RuTube, to focus on government issues. I agree this is a negative effect, because if kids are uninformed, their kids will be uninformed, and the pattern of using internet for personal use will take its toll on future generations. Other countries, such as North Korea and Belarus, lack the ability to be technologically caught up in society. Evgeny mentions, ââ¬Å"I wouldnââ¬â¢t have much hope in the internet in North Korea. Itââ¬â¢s a country with some of the fewest internet connections in the world, and average North Koreans have been brainwashed to such an extent that you have serious psychological challenges that you canââ¬â¢t overcome just by using blogs and twitter.â⬠This expresses the internet as being an unfair advantage to certain countries that are not as technologically advanced. Additionally, internet is giving the government a bad reputati on for two different reasons. First off, Evgeny states that bloggers publishing about dishonesty in local governments, are easily co-opted by higher politicians, and are turned against what they were blogging about. In this case, bloggers are absolutely being shut down, in that the power of the governmentà is less on local authorities, but on the federal government. This demonstrates the government being disloyal to the people, and using a pessimistic way of controlling the local population, which in turn, can certainly lead to trust issues between the two. Secondly, the government will frequently reach out to citizens for their opinion, but it doesnââ¬â¢t necessarily mean that they are listening to what the citizens have to say. 2 Evgeny suggests that governments pretend to reach out to obtain citizens input, but in reality, it is only a way of making them seem legitimate. The problem with this is that it causes the government to lose power, in that, they can no longer be trusted by the people, therefore the people will slowly stop publicizing their input. Another topic he could have reached upon would be that, because internet is so traceable, some negative things that might have gone viral will always be traced back to you. When bloggers write anti-government information, they are giving out their location, and can easily be tracked by local policemen. Overall I think that Evgeny truly convinced me of his argument because he had some very valid ideas, and as he pointed out, there are plenty of reasons people blame internet for the negative effects it has on the revolution.
Wednesday, January 22, 2020
Analysis of The Short Happy Life of Francis Macomber by Ernest Hemingwa
Analysis of The Short Happy Life of Francis Macomber by Ernest Hemingway Ernest Hemingway is known for producing novels and short stories with ambiguous endings. In his short story, "The Short Happy Life of Francis Macomber," he definitely leaves his readers guessing. The question is whether Margot kills her husband, Francis, intenionally, or if she accidentally shoots him in an effort to save his life. There are many points that could be argued for both conclusions, but my observations have led me to believe that Margot did indeed shoot her husband intentionally, however, without pre-meditation. In looking at the background of Francis and Margot, it is easy to see that the strength of their relationship rests on their co-dependancy. They have two completely different personalities, but that is what ultimately keeps their relationship at an equilibrium.Their marriage is summarized by the statement, "Margot was too beautiful for Macomber to divorce her, and Macomber had too much money for Margot ever to leave him." Margot has complete control over their marriage, and Francis allows her to have this control because he could not find another wife if Margot were to leave him. This is apparent when the narrator states, "If he had been better with women, she would probably have started to worry about him getting another new, beautiful wife; but she knew too much about him to worry about him either." The background information given about Francis and Margot makes a motive for an intentional killing clear. When Margot sees the euphoria, loss of cowardice and sudden independance that Francis gets from his pursuit of the buffalo, she realizes that she has lost control over her husband. The change in Francis ca... ...age because she is no longer in charge of Francis or needed by him. She realizes that he has found his own independance and that she is expendable to him. Therefore, in a sudden rage of anger, resentment and disappointment, she kills Francis. Even though I do believe that Margot means to kill her husband, I do not think that it is a pre-meditated event. It appears that Margot's original intention is to save Francis by shooting the buffalo. Of course, realistically, it would be hard to stop such an animal from a far distance, and it is difficult to believe that Margot thinks she could do it. When Margot aims the gun and prepares to fire, all the negative emotions that are built up inside her cause her to make the sudden decision to take her anger out on her husband. She may have only thought about it for a second, but ultimately, it was an intentional shot.
Tuesday, January 14, 2020
Poly Sci Final Paper
Final Paper Washington State University Political Science 418 Fall 2012 Section 1 Professor Robert Quinlan December 6, 2012 Introduction This paper is written almost exclusively with information taken directly from the book Families of the Forestà by Alan Johnson about the lifestyle of the Matsigenka Amazonian Natives. Information regarding the Matsigenka is almost solely derived from the work of Johnson unless noted otherwise. The purpose of this paper is to introduce the Matsigenka people, their needs as a community and finally pose a development project that meets the needs described.Realistically this is only one possible solution posed by an inexperienced undergraduate student. The author is student who has never set foot in South America or even has had any experience with a development project. The ideas expressed in this work are purely an academic exercise. The author does not assume that the Matsigenka do not already know and or practice some of the ideas shared in this a ssignment. Overview of the Matsigenka The Matsigenka, a native peopleà of theà Amazon Basin, live in what Johnson describes as an ââ¬Å"angular landscape, along river valleys surrounded by forested mountainsâ⬠.The Matsigenka have a peripheral environment on the outside edge of conquest lands. They originally settled in to a as a bid to avoid conflicts with other groups. The land is not ideal but good enough to live on while not ever being sought as territory for annexation by other groups. They are very isolated and their living choice has the consequence scarcity. Many of the best crops, fish, and game are not as bountiful as they are in other areas. They have plenty of land for their type of farming and their small population means they do not compete between themselves for resources.Their settlements are small and spread far apart. (Johnson) To understand the Matsigenka they must be seen in their own unique context of their daily lives. As with any parent, the task of r aising a child is to raise them to be able to live in the world on their own one day. For the Matsigenka this means raising children who will become accustomed to living in their own nuclear family and thrive while in relative isolation. (Johnson) The Matsigenkaââ¬â¢s ability to be independent and desire to remain independent has been disheartening to missionaries and some schoolteachers.Attempts at organizing and building communities have largely been failures. The Matsigenka are happy to be free from directions and rules that stem from a missionary or any other persons attempt to convert or normalize them. (Johnson) From the very beginning their upbringing determines who they are as a people. From the start the emphasis on independence is apparent. No one is invited or comes to visit when a child is born. At birth a newborn is left alone on a mat while the mother is attended to. After a few minutes, the baby is then bathed with hot water causing discomfort making it cry. Johnso n) The procedure is done to strengthen the child for the hard independent life to come. The Matsigenka parents test the childââ¬â¢s limits, expecting more and more self-reliance at an early age. In the home, mothers commonly tether toddlers to a stake keeping them from wandering into danger. The method is no more a cruel ââ¬Å"leashâ⬠than a baby gate used in American homes could be considered a cruel cage. (Johnson) Tethering allows the child freedom and independence without the danger of physical harm. The Matsigenkaââ¬â¢s diet is varied and extensive.Their types of food production are farming, fishing, hunting, and foraging with some small use of domesticated animals. They can eat anything from raw foods found anywhere in their environment or eat feasts involving days of preparation. The people eat insect larvae of many bugs all during the year as source of dietary fats and protein. Larger game birds, monkeys, peccary, and tapir are the favorites. Farming small garden s is the most important to them making up more than half of their food. Foraging and fishing can often time produce disappointing results.Snakes are taboo and never eaten. (Johnson) Their diet poses no issues for them. For crops the people grow manioc (cassava), maze (corn), bananas, plantains, rice and coffee. Coffee has been introduced recently by outsiders as a cash crop. Along with trying to build communities the crop was meant to bring indigenous peoples into contact and trade with the modern parts of Peru. Coffee was seen as way to introduce money into the Matsigenka system. (Johnson) Their farming methods are sufficient to sustain them and the land they work on. The most important fish in the Matsigenka diet is shima. Johnson) These fish get up to 20 inches long and can weigh over 2 pounds. They are bottom feeders caught by net fishing. Mamori are similar in size to shima and caught with a regular hook and line setup. Rock dwelling fish like etari who are caught by hand. Alon g with other species such as shrimp and kempiti caught in traps fit into their diverse diet. Large fish species of omani, kayunaro and charava are rarely caught. (Johnson) Domesticated animals are not overly significant to a family. Families typically raise a couple of chickens and ducks.They are allowed to forage around the house during the day, feeding on insects considered pests like ants and sometimes are given maize. At night they are kept in chicken coops tended to by the children. (Johnson) As a people, the Matsigenka are very adaptive and catch all kinds of fish in many different ways. The Matsigenka do not participate in the market economy. Attempts to get them to raise cash crops and begin to participate have been implemented by outsiders. (Johnson) They make nearly all of the material goods used in daily life. However they do not make knives, aluminum pots or other metal items.As men and women they learn complementary manufacturing skills allowing them self-sufficiency. M atsigenka can survive in long-term isolation as a nuclear family with the skills in fishing, farming and hunting in the manner they prefer. (Johnson) The Matsigenka are adaptive, and independent. Needs and resource assessment based on the ethnographic description The Matsigenka have good nutrition and housing but they still have barriers to good overall health. The problems they have are not their fault. As a people they do everything they can like maintain standards of cleanliness, and treat illness with medicines they have available.The problems arise from limited resources and knowledge. (Johnson) For hygiene the Matsigenka clean themselves, their homes, and their clothing daily. Even when they sit on the earthen floor of their home they use a woven mat. (Johnson) They wash their hand before preparing food and are careful with waste. Baths are taken daily and garbage is thrown out in a separate area away from the home. The Matsigenka find human waste disgusting along with animal waste and believe according to Johnson that ââ¬Å"The evil odor of feces is believed to invade the body and cause illnessâ⬠(436)Families try to locate homes next to mountain streams to ensure a water supply uncontaminated by humans. (Johnson) Mountain streams, dry up seasonally forcing people back to the river for water where they are re-infected by water borne parasites. (Rainforest) Research has shown that the debilitating infections are colds, conjunctivitis, and parasites. Colds and conjunctivitis hit the community in waves. Epidemics move rapidly through the population. Tribal memories still exist of when the white manââ¬â¢s influenza that killed many. The people stay away from everyone and the schools when sickness hits.One of the most common greetings used by members is to ascertain if someone returning is sick and to be avoided. (Johnson) Johnson notes that researchers others who stayed with the Matsigenks stated: Most health complaints came to our attention because the medicines we had with us were believed to be more effective than Matsigenka remedies. Our house became a center where people would stop to tell us their symptoms and ask for treatment. They were pragmatic about accepting this help, seeing illness and injury as more or less naturally occurring. 436) When a family member becomes ill they are left to lie on a mat in their home while the rest of the family ignores the sick person. The Matsigenka believe sickness is life-threatening and feel a sick person is dangerous and best left alone. (Johnson) Johnson describes the Matsigenka as a mixed picture of health: They have an ample diet and are energetic and supple, capable of great feats of athleticism and endurance. They are attractive, maintain personal standards of cleanliness, and attend to their health needs with an array of remedies.On the other hand, they live with parasite loads that weaken them and probably contribute to many infant deaths, they are subject to viral and bacte rial infections that periodically sweep their hamlets and incapacitate them putting food production at riskâ⬠¦ Despite the beauty of nature surrounding them and their freedom to set their own work agenda, theirs is a hard life evident in the virtual absence of elderly people. (439) A needs and resource assessment based on the ethnographic description provided by Johnson would indicate a few key items.Health education, medical aid, improvements in sanitation, and clean drinking water are the most pressing needs. These could be possibly met using a culturally sensitive and responsible means of service delivery. Development project that meets one or more of the needs described Any project design must take into consideration the unique culture of the people it seeks to help Johnson notes in a prominent way that there is family level of sociocultural integration not a community one and the Matsigenka cannot be understood or appreciated except as a family level society.Meaning, as a g roup they are not ââ¬Å"tropical-forest villagersâ⬠or ââ¬Å"tribal peoplesâ⬠like most amateur sociologists may picture. Unlike other groups they do not participate in suprafamily, raiding and warfare, structured gift exchange, or even large group feasting. (Johnson) Concepts like a family reunion or organizing a militia to defend their land are completely foreign to their way of life. Johnson notes it is extremely difficult to get them to participate in any group activity. They will listen to and directions but will walk away and refuse to join the proposed group activity.Matsigenka are not amenable to being directed or led. Education or works projects from other regions cannot be rolled out in a cookie cutter fashion to help them. Understanding their independence and determination does not mean that the Matsigenka are closed to change. In the 1980 and 1970ââ¬â¢s sierra farmers came to the mountain valleys to live next to Matsigenka families. The new farmers have br ought infrastructural development that was welcomed by the Matsigenka people. They created school communities where boys, and girls, play soccer, study and do homework.Radios that can be found now are a sign of the integration of culture from the larger world around them. (Johnson) Most effective long term projects rely on ownership and the pride of the people they seek to help. Pride in ownership translates into maintenance and care of the public works project after the NGO who sets it up leaves. Johnson explains the idea of shintaro ââ¬Å"ownerâ⬠if we think of it not as legal title to objects like land or trees, but as a form of respect for the individual. Any project must transfer respect as ownership to achieve long term sustainability.Recently in the last 15 years money has been dumped into projects that have failed and been abandoned. (Fraser) It is not enough to just build something and leave. The best way to help might be to model what the rainforest flow project has done and pay special attention to some cultural factors. Any project should consider how ownership is considered, how the people operate as a family level society, the aversion to group activities, and being told what to do. The project should capitalize on their strong sense of hygiene and build on their dislike of human waste.The Matsigenka already intrinsically know about the importance of clean water and washing hands. The leap from understanding clean water and increasing the effectiveness of existing sanitation procedures should be an accomplishable task if executed sensitivly. Hygiene education and health services As a people they are very pragmatic, adaptable and have demonstrated a belief in better westernized medicine when dealing with researchers in the past. (Johnson) Setting up clinics may not be the answer since they will avoid any area where they may go and become sick.The clinic will need to come to the sick, not the other way around. Travelling to and helping sick f amily members on sleeping on mats in the home will strengthen any belief in stronger westernized medicine. The process will loosen the hold of traditional beliefs in bad spirits having an influence on outcomes. Health education can effectively be delivered using the existing school system and reinforced when educators visit with health professionals providing mobile medical clinic visits. (Rainforest) Previously efforts were made to do similar projects but the participants only spoke Spanish not the native language.To eliminate the language barrier it will be key that the health professionals and educators are fluent in the native language. Workers will need to understand cultural norms of the Matsigenka. (Rainforest) Special consideration should be given to immunization programs. Immunizations can make the people feel sick afterward and may scare participants off. Postponing immunizations until a trust relationship has been built up may be necessary. Credibility may be required for families to believe they are not being made sick after a flu shot or pertussis vaccination. SanitationThe Matsigenka already believe in finding the freshest water. Health education should teach how to defecate away from any water source and bury it when in the forest. The disdain they have for waste and how they conduct life around their home makes them receptive. Composting latrines with hand washing facilities may be built near schools but attention should be given to ventilation and odor control (Rainforest) considering ââ¬Å"The evil odor of feces is believed to invade the body and cause illnessâ⬠. (Johnson 436) Drinking water projects Delivering clean safe drinking water is of paramount importance to the Matsigenka, or any community.Rainforest Flow has used with self-reported success, for several years, a specific setup that uses low tech sand filtration. The method removes 99. 9 percent of bacteria from drinking water and uses a low tech gravitational flow. The systems are setup to support modest community growth and are maintained by a usage fee charged to every home water is delivered to. (Rainforest) In conclusion there are many projects that can possibly help the Matsigenka. The purpose of this paper was to introduce the Matsigenka people, their needs as a community and pose a development project that meets their needs sensitively.Like any group, assistance must be provided to them on their terms for it to be accepted. References Fraser, B. (2012, May 25). Machiguenga communities could be affected by peru gas production. Retrieved from Johnson, A. (2003). Families of the forest the matsigenka indians of the peruvian amazon. University of California Press. Retrieved from http://www. sscnet. ucla. edu/anthro/faculty/johnson/ethnography. html Rainforest flow. (2012, December 01). Retrieved from http://houseofthechildren. org/safe- drinking-water. html
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